Anarchism

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subversive calvin hobbes and dad

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History in the Western Hemisphere, especially the United States is filled with example after example of the upper classes, the rich and wealthy, engaging in social reform of the poor and the lower classes.  But those rich and wealthy, who thought they knew better, passed judgment on those so-called poor and lower classes, and judged them based on their own high society morals.  Very little progressive social reform occurred under those circumstances, except for the limited viewpoints of those impressing their morals on others. Beyond my rant of the legislative and social morality of the present and past, it is indeed refreshing that there are other countries and individuals that are interested in actually helping rather than moralizing to a populace. 

The founder of Childline, Jeroo Billimoria, actively engages in participatory action research (PAR) or action-based community development (ABCD) or a combination of the two to improve the lives of homeless children in India.  This is something I have never seen done in the United States and certainly not in a project of this grand scale. Each time I see an example of humanity and progress such as this, it gives me ideas and hope for the future and how I can actively help people help themselves. Billimoria actively trains, teaches, and employs the children that she has saved and she treats them with humanity and respect.  They have grown up and they help others.  When I was younger, I dreamed and tried to create a self-propelled paddleboat.  This is an example of a well-oiled paddleboat that helps itself by helping others who, in turn, stay to continue helping.  This is what I want to do on some level in some way.  The whole history of Childline is one where trial and error are valued in order to evolve and improve the assistance to the homeless children of India.  Rather than give up when faced with what appeared to be failure, Billimoria learned from her mistakes and worked to improve the manner in which Childline responded and the manner in which it interacted with other agencies.

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Courtesy of Skindicate Suspensions

Courtesy of Skindicate Suspensions

While on one level the entire continuum of experiencing body suspension immediately incorporates IndividualEvolution.org’s (IE) heart, head, and hand, the wholeness of it also profoundly and radically transcends individual evolution and becomes an individual revolution, as I like to call it.  It incorporates IE’s scientific method of inquiry, reaches beyond its body, mind, and spirit, and grasps through centuries to an ancient universal personal quest.  Such exploration can only happen with subsequent suspensions and their reflections.  This is infinitely more about exploring spirituality, exploring zones of safety and personal comfort, and transforming personal space.  It is also about eclipsing the logic of the mundane.  It is about, what Baba Ram Dass aptly manifested not so long ago: being here now.

When I decide to actively approach a challenge, it isn’t analyzed as much as it is pondered as a spiritual challenge to enhance practice and even emotional fitness, rather than a physical one.  This same mindset was tapped into when I decided to overcome my fear of public speaking and join a college speech team, when I decided to learn tango dancing, and even when I decided to pursue masters and doctorate degrees. That same font of spiritual power was consulted when I decided to body suspend several months ago and when I actually suspended a few weekends ago at Skindicate’s DisgraceGiving in Atlanta.  I plan to access that spiritual energy often because it needs replenishment often to increase its ability to transcend the mundane obstacles that I am faced with daily.

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McKnight & Kretzmann’s Mapping Community Capacity address an issue that I have puzzled over for many years:  How can the government create an incentive to better one’s life circumstances without creating and perpetuating an environment of unhealthy need and dependence that engenders mere existence and probably hopelessness, to create producers rather than service clients?  Unfortunately, I have observed friends living on public assistance who don’t realize they have skills and creativity to contribute to their community, and I have seen politicians that are not interested in addressing this problem where one group votes to cut benefits and the other group votes to increase benefits.  Neither is interested in the disenfranchised and how to help them.  The disenfranchised are merely pawns for votes or non-votes.  I don’t see hope in the perpetuation of such inequities.

The alternative is an asset-based community development (ABCD) that assesses the knowledge and experience already present in the community, to help people thrive rather than merely survive, to value the skills that are already present in the community rather than concentrate on what is missing.  There is also a more practical reality in this approach:  Most urban communities have no hope of attracting major industries or services that would bring local jobs.  The old saying regarding making lemonade when all you have are lemons is appropriate here.  Use the resources you have and get creative.

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