Hoffman (2012) waxes about as nostalgic as I did when I left the sociology department at the University of West GA for the humanistic psychology department that eventually guided my light to Saybrook. Finding humanist psychology and intersectional feminist inclusiveness felt like home. Multiculturalism is a powerful manifestation of that and a subject that may be vital to future research. Here Hoffman makes note that his first experience at the Humanistic Psychology annual conference was one where he and his students didn’t encounter an ethnically diverse group of attendees, but mostly older White males. This is telling in that Hoffman, a White male, seems to be as aware of his presence among diverse people of color as I am. While I don’t consider myself a White male, but Italian. I am white appearing and that is something I am very aware of every time I ask to contribute to conversations where I know am not affected directly.
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While humanism is admirable and multiculturalism is admirable and ideal, Comas-Dias (2012) does not operationalize either term, relying instead on a commonly accepted definition without defining it. Additionally, examples of what the author believes other cultures view as humanistic and multicultural are cited, but all without an operationalized definition. This is obviously dangerous because anyone reading this or the article will have their own ideas of what it means to themselves. If there was room to explain further here, a better justification could be made for intersectional feminism which could be viewed as humanistic and certainly is multicultural, but that is a discussion for another day. Instead, the author waxes enthusiastic with a few references but does not explain their views in much detail. The references citied, while discussing multiculturalism are secondary Western sources, rather than primary sources of the culture in question, which is suspect because those cultures are not necessarily viewing things through a patriarchal Western lens.