individual revolution

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(Below are three responses to my previous essay.  My responses are in italics.)

N.’s Response:


I just read your paper with great interest.  You make a number of important points.  However, you say repeatedly that not every group needs to follow all of the 10 steps [required according to] to be successful.  However, you never give any support for that opinion.  You may be right about that, but I wish that you would give specific details showing which steps can be omitted and why?  You indicate that various movements have been successful in the past without using all these principles.  But I believe those so-called successes have only been partially successful.  The reason for that may be that they have not followed all of the points B. has used.




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“Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them.” -Assata Shakur.

While I am certainly not qualified to compose a proper tribute to Sandra Bland, I am qualified as a social psychologist to analyze some elements of #BlackLivesMatter in relation to Individual Evolution1. In order for either to impact societal change, it will be necessary for both to be revolutionary. In this case, revolution implies change. Whether it is gradual or immediate depends upon the need and the circumstances. Political minorities have been programmed into subservience for centuries via a political majority fueled by institutionalized racism utilizing propaganda promoting the idea that if they do what they are taught, what they are told, and what is demanded of them, they will receive fair treatment, equality, and integration with that political majority. In other words, if they play nice, institutionalized racism will eventually disappear. That has not happened, and it will never happen unless it is demanded as forcefully as possible and racism is deinstitutionalized. For most people, recent events contradict the myth of a peaceful transition. For some, Individual Evolution does not need to proceed according to a formula that progresses from a bureaucratic vision to an evolutionary power (the Head of logical thought through the Heart of desire to the Hand of action). And while individual evolution continues to evolve through a series of conference call classes anyone interested is welcome to attend, I will argue that it doesn’t necessarily need to follow this method to be successful.

A friend asked me to write this, even after I explained that I am not worthy to write a tribute to Sandra Bland, the woman who was recently murdered by a Texas police officer and made to appear as though she hanged herself in her jail cell. I know I am not worthy because Sandra Bland should not have been murdered. I know I am not worthy because the families of every person of colour, men and women that have left us too, too soon, before and after Michael Brown in recent months and, frankly, in the last few hundred years of murder in the employ of institutionalized slavery and racism, understand what is at stake better than I do. People of colour have died and continue to die needlessly, sacrificed to the bloodlust of a white patriarchy that doesn’t care, a white patriarchy that lashes out in fear and hatred with the knowledge that their control, their enslavement of everyone not like them, their reign, will end soon. Those that have been awake for centuries are still awake, and they have awakened the rest of us, though frankly we all should have been wide awake and alert for decades if not centuries, leaving institutionalized slavery, with all its permutations, in a weakened blob at the bottom of the dustbin of history.

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History in the Western Hemisphere, especially the United States is filled with example after example of the upper classes, the rich and wealthy, engaging in social reform of the poor and the lower classes.  But those rich and wealthy, who thought they knew better, passed judgment on those so-called poor and lower classes, and judged them based on their own high society morals.  Very little progressive social reform occurred under those circumstances, except for the limited viewpoints of those impressing their morals on others. Beyond my rant of the legislative and social morality of the present and past, it is indeed refreshing that there are other countries and individuals that are interested in actually helping rather than moralizing to a populace. 

The founder of Childline, Jeroo Billimoria, actively engages in participatory action research (PAR) or action-based community development (ABCD) or a combination of the two to improve the lives of homeless children in India.  This is something I have never seen done in the United States and certainly not in a project of this grand scale. Each time I see an example of humanity and progress such as this, it gives me ideas and hope for the future and how I can actively help people help themselves. Billimoria actively trains, teaches, and employs the children that she has saved and she treats them with humanity and respect.  They have grown up and they help others.  When I was younger, I dreamed and tried to create a self-propelled paddleboat.  This is an example of a well-oiled paddleboat that helps itself by helping others who, in turn, stay to continue helping.  This is what I want to do on some level in some way.  The whole history of Childline is one where trial and error are valued in order to evolve and improve the assistance to the homeless children of India.  Rather than give up when faced with what appeared to be failure, Billimoria learned from her mistakes and worked to improve the manner in which Childline responded and the manner in which it interacted with other agencies.

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