person-centered personality psychology

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Existentially and in every other way, I see everything as connected. But philosophically? Yes. Since my immersion into the social sciences a few years ago, I have noticed that the American Sociological Association (ASA) and the American Psychological Association (APA) divide themselves into several divisions each. Even with major philosophical differences, I can still see points of agreement as I look at both of these worlds and their myriad divisions. While there is some need for subdivisions, their separation also perpetuates the bureaucracy of corporations and government. I’d like to get away from that.

While not everyone is interested in clinical psychology as a profession (including me), there is value in reading and applying ideas from a variety of disciplines that can help each of us in some way. Hoffman & Trash (2010) explore this division in miniature with the neuropsychology and existential APA divisions and their several commonalities, including cognition and emotion, and the intersection of the interpersonal and intrapersonal that can certainly benefit clients in the clinical space. While not every division can meet and join with another, certainly we would all benefit from more of this exploration, resulting in a more socially and emotionally healthy society.

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What is personality? It is made up of thoughts, ideas, relationships, feelings, dreams, aspirations, environment, even rebellion. At the same time, it is nothing but the figment of our dreams if one takes the Eastern and Buddhist view of existence. The readings here are becoming more fascinating and challenging, though I still find flaws in the Western bias (Blatt, 2008), though it is probable that personality is viewed differently in the East, but defining personality as it has developed in Western culture alone, necessarily denies the inclusion of the Middle East and parts further west that are not Western Europe as well as Eastern cultures themselves. While individuality was suppressed in the Middle Ages, I have to wonder if it actually suppressed all of society. I suspect individuality was not completely suppressed in isolated pockets of community who did not adhere to the dictates of the political church until they were forced to. And please remember that Africa and Muslim Enlightenment was dominant in Europe for 700 years. This is never mentioned, not even in passing.

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What is personality? It is made up of thoughts, ideas, relationships, feelings, dreams, aspirations, environment, even rebellion. At the same time, it is nothing but the figment of our dreams if one takes the Eastern and Buddhist view of existence. The readings here are becoming more fascinating and challenging, though I still find flaws in the Western bias (Blatt, 2008), though it is probable that personality is viewed differently in the East, but defining personality as it has developed in Western culture alone, necessarily denies the inclusion of the Middle East and parts further west that are not Western Europe as well as Eastern cultures themselves. While individuality was suppressed in the Middle Ages, I have to wonder if it actually suppressed all of society. I suspect individuality was not completely suppressed in isolated pockets of community who did not adhere to the dictates of the political church until they were forced to. And please remember that Africa and Muslim Enlightenment was dominant in Europe for 700 years. This is never mentioned, not even in passing.

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